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Huxley speculates that schizophrenia is the inability to escape from this reality into the world of common sense and thus help would be essential.
Le porte della percezione
The metaphor was used to represent Blake’s feelings about mankind’s limited perception of the reality around them; ” If the doors of perception were cleansed every thing would appear to man as it is, Infinite. A Biography, Volume Two: His letter explained his motivations as being rooted in an idea that the brain is a reducing valve that restricts consciousness and hoping mescaline might help access a greater degree of awareness an idea he later included in the book.
He wrote that the book brought to life the mental suffering of schizophrenics, which should make psychiatrists uneasy about their failure to relieve this. Perceaione, because Zaehner’s experience was not religious, does not prove that none will be.
The doors of perception – Aldous Huxley – Foreign Fiction – Fiction – Library –
When he only sees lights and shapes, he puts this down to being a bad visualiser; however, he experiences a great change in his perception of the external world. The Doors of Perception is a book by Percezine Huxley. William Blake  Born in London, 28 November — 12 August who inspired the book’s title and writing style, was an influential English artist most notable for his paintings and poetry.
Correct behaviour and alertness are needed. Huxley admitted to having changed the fabric as Maria thought he should be better dressed for his readers.
For Huxley, the reconciliation of these cleansed perceptions with humanity reflects the age old debate between active and contemplative life, known as the way of Martha and the way of Mary.
PhilosophicallyBuber believed the drug experiences to be holidays “from the person participating in the husley of logos and porre from the very uncomfortable reminder to verify oneself as such a person.
Zaehner, the author of Mysticism, Sacred and Profanetheir deliberate induction is regarded as immoral. These included mescaline, which he showed through a combination of animal and self-experiments was the compound responsible for the psychoactive properties of the plant. As Huxley believes that contemplation should also include action and charity, he concludes that the experience represents contemplation at its height, but not its fullness.
Nonetheless, although these drugs may produce a religious experience, they need not produce a religious life, unless set within a context of faith and discipline.
Le porte della percezione – Aldous Huxley – Google Books
The book finishes with Huxley’s final reflections on the meaning of his experience. For man has closed himself up, till he sees all things thro’ narrow chinks of his cavern. In one book, the dress in Botticelli ‘s Judith provokes a reflection on drapery as a major artistic theme as it allows painters to include the abstract in representational art, to create mood, and also to represent the mystery of pure being.
Huxley had first heard of peyote use in ceremonies of the Native American Church in New Mexico soon after coming to the United States in Acknowledging that personality, preparation and environment all play a role in the effects of the drugs, Huston Smith draws attention to evidence that suggests that a religious outcome of the experience may not be restricted to one of Huxley’s temperament.
Meaning and existence, pattern and colour become more significant than spatial relationships and time.
Huxley’s ‘aesthetic self-indulgence’ and indifference to humanity would lead to suffering or stupidity, and he concluded the book was irresponsible, if not quite immoral, to encourage young people to try the drug. The book met with a variety of responses, both positive and negative,  from writers in pirte fields of literature, psychiatry, philosophy and religion.
As the descriptions of naturally occurring and drug-stimulated mystical experiences cannot be distinguished phenomenologically, Huston Smith regards Zaehner’s position in Mysticism Sacred and Profaneas a product of the conflict between science and religion — that religion tends to ignore the findings of science.
Broad that to enable us to live, the brain and nervous system eliminate unessential information from the totality of the ‘ Mind at Large ‘.
Christianity and mescaline seem well-suited for each other; the Native American Church for instance uses the drug as a sacrament, where its use combines religious feeling with decorum.
Theirs and many other contemporary artists works were heavily influenced by over the counter forms of mescaline during this time due to its potency and attainability. So the experience may not be the same for others who take the drug and do not have this background, although they will undoubtedly experience a transformation of sensation.
Finally, he concludes that psychedelic drugs should not be forgotten in relation to religion because the phenomenon of religious aweor the encounter with the holyis declining and religion cannot survive long in its absence.
Although he acknowledged the importance of The Doors of Perception as a delka to people interested in perceziine experience,  he pointed out what he saw as inconsistencies and self-contradictions. A study of Aldous Huxleyp. There are still people who do not feel this desire to escape themselves,  and religion itself need not mean escaping from the ego. There he considered a variety of paintings in art books.
I was this fact; or perhaps it would be more accurate to say that this fact occupied the place where I had been. In this state, Huxley explains he didn’t have an “I”, but instead a “not-I”.